Kitab ar-Ruh: Soul’s Journey After Death: Abridgement with Commentary [Ibn Al- Qayyim, Layla Mabrouk] on *FREE* shipping on qualifying offers. Ar-Ruh Ibn Al-Qayyim. Ar-Ruh Ibn Al-Qayyim. Identifier Ar-ruhIbnAl-qayyim. Identifier-ark ark://t9sz6h. Ocr ABBYY FineReader Abridged version of Soul’s journey after death by Ibn al-Qayyim al-Jawziyyah, student of Ibn Taymiyya, a Hanafi scholar and a Sufi of the Qadiri.
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From these quotes, Sarfraaz Safdar makes the following conclusion right on the following page, Sarfraaz Khan said: Then the one whom they claim to blind follow in hadeeth and its sciences, they would vigorously oppose him in creed.
Ar-Ruh Ibn Al-Qayyim
So it seems to me, the new task for our soofee opponents is to prove if Madaarij us Saalikeen was written prior to Kitab ar Ruh? But be reminded, that da’eef does not imply baathil or munkar narration. Neither it is such a hadeeth whose narrators have allegations of narrating falsehood meaning allegation of being liars.
Ja’far said to him: This also does not contradict with the research of Shaykh Bakr rahimahullaah nor the statements of Shaykh Naasir, Shaykh Ibn Baaz rahimahumullaah!
He would give precedence to such narrations over qiyaas. They were those who would pounce on every righteous deed and were most greedy of performing the good. Ibn al-Qayyim informs that he responded to them that obtaining benefit by listening to the recitation of the Qur’aan iibn conditional to his life.
– Kitab-ar-Ruh – Its Attribution To Ibn Al-Qayyim
Neverthless the crux of my glare unsuspectingly implicates that this trait is inherited by these muraabithoon from their own deobandee-soofee-asharee dogma!! And right after this he quotes the usool of Maalik rahimahullaah which demolishes the claims of soofeeyah!
Yes It is memay Allaah grant you goodness. How on earth a sane Muslim can justify the fake stories from a book like fadaail-e-aamaal and rest of soofee fiction? And this related to the aspects of Aqeedah and they have no hesitation in accepting it, while they reject Kharb-ul-Ahhaad in the matters of fiqh.
Kitab al-ruh by Ibn al-Qayyim Jawziyyah
If they were to gather all the statements of the same scholar in question, his usool then they would miserably fail in proving their deception! So today I am glad I taught the deoboos that this book is not a book of fiqh!
How many chapters has ibn al-Qayyim written in refuting those who perform qiyaas?
Tomorrow, we and you shall be gathered in front of Allah: The fourth Usool of Imam Ahmed rahimahullaah was qayyjm adopt mursal and da’eef hadeeth in order to extract rulings and base the fatwa upon with a condition that there is no saheeh hadeeth opposing it with fully connected chain of narration. This contains a write-up praise from Shaykh Ibn Baaz rahimahullaah.
If there had been such a possibility allowance of this deed of reciting the Qur’aan at the gravethen the Salaf-us-Saaliheen, the Sahabah and the Taabi’een and those who followed them would not have been deprived of this tremendous and marvelous action. Are you feeling too lonely?
Ibn al-Qayyim rahimahullaah said: And yet, Umar always did that which was obligatory upon him: Then he Ja’far as-Saadiq said: It is well known that hearing the recital of the Qur’aan is one of the best righteous actions from the deeds that are righteous; and when his death has cut off all his actions then how could this action have been left out?
The one whom they claim to blind follow in creed, they strenuously oppose him in fiqh. Then you built hanbalee sufism and shamelessly included Ibn al-Qayyim amongst them? Then Aboo Haneefah said to him: So this action itself needs an explicit proof due to it being ibaadah then how can you base your argument on an innovation?
Ar-Ruh Ibn Al-Qayyim : Ibn Al-Qayyim : Free Download, Borrow, and Streaming : Internet Archive
There were various other conditions which seemed to be unfair to the Muslims. What I have quoted above from Ibn al-Qayyim rahimahullaah from I’laamul Muwaqqi’een is a crystal clear recantation, tremendous clarification after which his previous comments if this attribution of Kitab-ar-Ruh is genuine are all nullified.
This is sr Abu Bakr was As-Siddique i. When they do that, their lives and their property are protected except for the rights of Islam. How on earth a muhaqqiq, shaykh-ul-hadeeth can ignore these irrefutable evidences gushing and pelting upon the deoboos from I’laam.
Ibn al-Qayyim rahimahullaah re-iterates in I’laam: Then, when Abu Bakr told him that he had zr died, he retracted his first statement. These were are sayyim Muslims who took the oath under the tree. I am superior to him for You created me with fire and You created him with clay.